[754] For whomever, wherever, the eye-faculty (cakkhundriya) has arisen, has the nose-faculty (ghānindriya) arisen for that one there?
For those of the form sphere (rūpāvacara), the eye-faculty has arisen for them there, but the nose-faculty has not arisen for them there. For those of the sense sphere (kāmāvacara), both the eye-faculty has arisen for them there and the nose-faculty has arisen.
Or rather, for whomever, wherever, the nose-faculty has arisen, has the eye-faculty arisen for that one there?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.