[1315] Conditioned by a phenomenon (dhamma) having result as its nature (vipākadhammadhamma) and a phenomenon that is neither a result nor has result as its nature (nevavipākanavipākadhammadhamma), a phenomenon having result as its nature arises through root condition (hetu-paccaya): conditioned by one aggregate having result as its nature and the base (vatthu), three aggregates [arise]; conditioned by two aggregates and the base, two aggregates [arise].
Conditioned by a phenomenon having result as its nature and a phenomenon that is neither a result nor has result as its nature, a phenomenon that is neither a result nor has result as its nature arises through root condition: conditioned by the aggregates having result as their nature and the primary elements (mahābhūtā), mind-originated form (cittasamuṭṭhāna rūpa) [arises].
Conditioned by a phenomenon having result as its nature and a phenomenon that is neither a result nor has result as its nature, a phenomenon having result as its nature and a phenomenon that is neither a result nor has result as its nature arise through root condition: conditioned by one aggregate having result as its nature and the base, three aggregates [arise]; conditioned by two aggregates and the base, two aggregates [arise]; conditioned by the aggregates having result as their nature and the primary elements, mind-originated form [arises].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.