[1607] A phenomenon (dhamma) that is clung-to and subject to clinging (upādinnupādāniya) is a condition for a phenomenon that is not clung-to but subject to clinging (anupādinnupādāniya) by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra).
Conascent: aggregates (khandhā) that are clung-to and subject to clinging are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition.
Prenascent: they contemplate with insight the eye as impermanent, as suffering (dukkha), as not-self; they relish it, they delight in it; with that as object, lust (rāga) arises, grief arises. The ear … the nose, the tongue, the body, forms, odours, tastes, and tangibles that are clung-to and subject to clinging … they contemplate with insight the base (vatthu) as impermanent, as suffering, as not-self; they relish it, they delight in it; with that as object, lust arises, grief arises. With the divine eye (dibbacakkhu) one sees a form that is clung-to and subject to clinging. The base is a condition for aggregates that are not clung-to but subject to clinging by presence condition.
Postnascent: aggregates that are clung-to and subject to clinging are a condition for this prenascent body that is not clung-to but subject to clinging by presence condition.
Edible nutriment (kabaḷiṅkāra āhāra) that is clung-to and subject to clinging is a condition for the body that is not clung-to but subject to clinging by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.