[1676] A phenomenon (dhamma) that is defiled and subject to defilement (saṅkiliṭṭha-saṅkilesika) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon that is undefiled but subject to defilement (asaṅkiliṭṭha-saṅkilesika).
Noble ones (ariyā) review the defilements (kilesa) that have been abandoned; they review the defilements that have been suppressed; they know the defilements formerly indulged in; they see with insight the aggregates (khandhā) that are defiled and subject to defilement as impermanent, as suffering (dukkha), as non-self (anattā); by the knowledge (ñāṇa) encompassing the minds of others (cetopariyañāṇa) they know the mind (citta) of one who possesses a mind that is defiled and subject to defilement.
Trainees (sekkhā) or worldlings (puthujjanā) see with insight the aggregates that are defiled and subject to defilement as impermanent, as suffering, as non-self; when the wholesome has ceased, the resultant (vipāka) arises as registration (tadārammaṇatā). They relish and delight in the aggregates that are defiled and subject to defilement; grief (domanassa) arises; when the unwholesome has ceased, the resultant arises as registration. The aggregates that are defiled and subject to defilement are a condition, by object condition, for the knowledge encompassing the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of how beings fare according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjanā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.