[258] Conditioned by a wholesome phenomenon (dhamma), a wholesome phenomenon arises by connascence condition (sahajāta-paccaya): conditioned by one wholesome aggregate (khandha) — three [sections].
Conditioned by an unwholesome phenomenon — three [sections].
Conditioned by an indeterminate (abyākata) phenomenon, an indeterminate phenomenon arises by connascence condition: conditioned by one resultant-indeterminate (vipākābyākata) or functional-indeterminate (kiriyābyākata) aggregate, three aggregates and mind-originated materiality (cittasamuṭṭhāna-rūpa) [arise]; at the moment of rebirth-linking (paṭisandhikkhaṇa); conditioned by one great primary element (mahābhūta); external (bāhira) …; nutriment-originated (āhārasamuṭṭhāna) …; temperature-originated (utusamuṭṭhāna) …; for the non-percipient beings (asaññasattā), conditioned by one great primary element …; conditioned by the great primary elements, kamma-born materiality that is derivative materiality (kaṭattārūpa, upādārūpa) [arises]; conditioned by the eye sense-base (cakkhāyatana), eye-consciousness (cakkhuviññāṇa) [arises] …; conditioned by the body sense-base (kāyāyatana), body-consciousness (kāyaviññāṇa) [arises]; conditioned by the base (vatthu), the resultant-indeterminate and functional-indeterminate aggregates [arise].
Conditioned by an indeterminate phenomenon, a wholesome phenomenon arises by connascence condition: conditioned by the base, the wholesome aggregates [arise].
It should be elaborated in full just as [under] the root condition (hetu-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.