[91] Dependent on a wholesome phenomenon (dhamma), an indeterminate (abyākata) phenomenon arises, not by mutuality condition (na-aññamañña-paccaya): dependent on wholesome aggregates (khandha), mind-originated form (cittasamuṭṭhāna-rūpa) arises.
Dependent on an unwholesome phenomenon, an indeterminate phenomenon arises, not by mutuality condition: dependent on unwholesome aggregates, mind-originated form arises.
Dependent on an indeterminate phenomenon, an indeterminate phenomenon arises, not by mutuality condition: dependent on resultant-indeterminate and functional-indeterminate aggregates, mind-originated form arises; at the moment of rebirth-linking (paṭisandhi), dependent on resultant-indeterminate aggregates, kamma-born form (kaṭattā-rūpa) arises; dependent on the primary elements (mahābhūta), mind-originated form and kamma-born form — derived form (upādā-rūpa) — arise; dependent on the external primary elements, derived form arises; dependent on nutriment-originated primary elements, derived form arises; dependent on temperature-originated primary elements, derived form arises; for non-percipient beings (asaññasatta), dependent on the primary elements, kamma-born form — derived form — arises.
Dependent on a wholesome phenomenon and an indeterminate phenomenon, an indeterminate phenomenon arises, not by mutuality condition: dependent on wholesome aggregates and the primary elements, mind-originated form arises.
Dependent on an unwholesome phenomenon and an indeterminate phenomenon, an indeterminate phenomenon arises, not by mutuality condition: dependent on unwholesome aggregates and the primary elements, mind-originated form arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.