[1050] Dependent on a phenomenon (dhamma) leading to accumulation (ācayagāmī), a phenomenon leading to accumulation arises: through immediacy condition (anantara-paccaya), through contiguity condition (samanantara-paccaya), through connascence condition (sahajāta-paccaya) — three.
A phenomenon leading to dispersal (apacayagāmī) — three.
Dependent on a phenomenon neither leading to accumulation nor leading to dispersal (nevācayagāmi-nāpacayagāmī), a phenomenon neither leading to accumulation nor leading to dispersal … through connascence condition:
Dependent on one aggregate (khandha) that is neither leading to accumulation nor leading to dispersal, three aggregates together with mind-originated form (cittasamuṭṭhāna-rūpa) [arise]; [dependent on] two aggregates …
At the moment of rebirth-linking (paṭisandhi). (Abbreviated.) For non-percipient beings (asaññasattā), [dependent on] one primary element (mahābhūta) … Dependent on the eye sense base (cakkhāyatana), eye-consciousness (cakkhuviññāṇa) [arises]; dependent on the body sense base (kāyāyatana), body-consciousness (kāyaviññāṇa) [arises]; dependent on the base (vatthu).
Dependent on a phenomenon neither leading to accumulation nor leading to dispersal, a phenomenon leading to accumulation … through connascence condition. (Abbreviated.)
All the combinations (ghaṭanā) should be worked out.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.