[2167] In the root condition (hetu), two; in the object condition (ārammaṇa), four; in the predominance condition (adhipati), three; in the proximity condition (anantara), four; in the contiguity condition (samanantara), four; in the conascence condition (sahajāta), two; in the mutuality condition (aññamañña), two; in the support condition (nissaya), two; in the decisive-support condition (upanissaya), four; in the repetition condition (āsevana), three; in the kamma condition (kamma), four; in the result condition (vipāka), two. (Abridged.) In all [the remaining conditions], two; in the association condition (sampayutta), two; in the presence condition (atthi), two; in the absence condition (natthi), four; in the disappearance condition (vigata), four; in the non-disappearance condition (avigata), two. It should be counted thus.
The forward order (anuloma).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.