[387] A phenomenon (dhamma) without thought-conception, with only discursive thought (avitakka-vicāramatta), is a condition for a phenomenon without thought-conception, with only discursive thought, and for a phenomenon without thought-conception and without discursive thought (avitakka-avicāra), by association condition (sampayutta-paccaya).
One aggregate (khandha) without thought-conception, with only discursive thought, is a condition for three aggregates and for discursive thought (vicāra) by association condition; two aggregates are a condition for two aggregates and for discursive thought; at the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.