[386] A phenomenon (dhamma) that is without thought-conception (avitakka) and has mere discursive thought (vicāramatta) is a condition for a phenomenon that is without thought-conception and without discursive thought (avitakka-avicāra) by way of association condition (sampayutta-paccaya).
Aggregates (khandhā) that are without thought-conception and have mere discursive thought are a condition for discursive thought (vicāra) by way of association condition. At the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.