[241] A phenomenon (dhamma) without thought-conception (vitakka) and without discursive thought (vicāra) is a condition (paccaya), by mutuality condition (aññamañña-paccaya), for a phenomenon without thought-conception and without discursive thought.
One aggregate (khandha) without thought-conception and without discursive thought is a condition, by mutuality condition, for three aggregates; two aggregates are a condition, by mutuality condition, for two aggregates.
At the moment of rebirth-linking (paṭisandhi), one aggregate without thought-conception and without discursive thought is a condition, by mutuality condition, for three aggregates and for the base (vatthu); two aggregates are a condition, by mutuality condition, for two aggregates and for the base. The aggregates are a condition for the base; the base is a condition for the aggregates. Discursive thought is a condition for the base; the base is a condition for discursive thought. One primary element (mahābhūta) is a condition for three primary elements; the external … that originated from nutriment (āhārasamuṭṭhāna) … that originated from temperature (utusamuṭṭhāna) … for the non-percipient beings (asaññasattā), one primary element … .
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.