[390] Phenomena (dhammā) that are without thought-conception, with mere discursive thought (avitakka-vicāramatta), and phenomena that are without thought-conception and without discursive thought (avitakka-avicāra), are a condition for a phenomenon that is without thought-conception, with mere discursive thought, by association condition (sampayutta-paccaya): one aggregate (khandha) that is without thought-conception, with mere discursive thought, together with discursive thought (vicāra), is a condition for three aggregates by association condition; two aggregates together with discursive thought are a condition for two aggregates; at the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.