[493] A phenomenon (dhamma) accompanied by equanimity (upekkhā) is a condition for a phenomenon accompanied by rapture (pīti) … for a phenomenon accompanied by pleasure (sukha) … for a phenomenon accompanied by rapture and accompanied by pleasure, by object condition (ārammaṇa-paccaya).
Having given a gift (dāna), having undertaken virtue (sīla), having performed the Uposatha observance (uposathakamma) with a mind (citta) accompanied by equanimity, one reviews that with a mind accompanied by rapture and accompanied by pleasure.
Having emerged from jhāna accompanied by equanimity, having emerged from the path (magga), having emerged from fruition (phala), one reviews that with a mind accompanied by rapture and accompanied by pleasure.
Noble ones (ariyā), with a mind accompanied by rapture and accompanied by pleasure, review the defilement (kilesa) accompanied by equanimity that has been abandoned; they review the defilement that has been suppressed; they know the defilements formerly indulged in.
One sees with insight, with a mind accompanied by rapture and accompanied by pleasure, the aggregates (khandhā) accompanied by equanimity as impermanent (anicca), as suffering (dukkha), as not-self (anattā); one relishes them, one delights in them. Taking that as object, lust (rāga) accompanied by rapture and accompanied by pleasure arises; view (diṭṭhi) arises.
Taking as object the aggregates accompanied by equanimity, aggregates accompanied by rapture and accompanied by pleasure arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.