[749] In the root condition (hetu-paccaya), seven; in the object condition (ārammaṇa-paccaya), eight; in the predominance condition (adhipati-paccaya), ten; in the proximity condition (anantara-paccaya), seven; in the contiguity condition (samanantara-paccaya), seven; in the conascence condition (sahajāta-paccaya), nine; in the mutuality condition (aññamañña-paccaya), three; in the support condition (nissaya-paccaya), thirteen; in the decisive-support condition (upanissaya-paccaya), eight; in the prenascence condition (purejāta-paccaya), three; in the postnascence condition (pacchājāta-paccaya), three; in the repetition condition (āsevana-paccaya), three; in the kamma condition (kamma-paccaya), seven; in the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), seven; in the faculty condition (indriya-paccaya), seven; in the jhāna condition (jhāna-paccaya), seven; in the path condition (magga-paccaya), seven; in the association condition (sampayutta-paccaya), three; in the dissociation condition (vippayutta-paccaya), five; in the presence condition (atthi-paccaya), thirteen; in the absence condition (natthi-paccaya), seven; in the disappearance condition (vigata-paccaya), seven; in the non-disappearance condition (avigata-paccaya), thirteen.
Thus it should be counted.
The positive method (anuloma).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.