[787] In the root condition (hetu-paccaya), seventeen [occurrences (vāra)];
in the object condition (ārammaṇa-paccaya), eleven;
in the predominance condition (adhipati-paccaya), nine;
in the proximity condition (anantara-paccaya), eleven;
in the contiguity condition (samanantara-paccaya), eleven;
in the conascence condition (sahajāta-paccaya), seventeen;
in the mutuality condition (aññamañña-paccaya), eleven;
in the support condition (nissaya-paccaya), seventeen;
in the decisive-support condition (upanissaya-paccaya), eleven;
in the prenascence condition (purejāta-paccaya), eleven;
in the repetition condition (āsevana-paccaya), eleven;
in the kamma condition (kamma-paccaya), seventeen;
in the result condition (vipāka-paccaya), one;
in the nutriment condition (āhāra-paccaya), seventeen;
in the faculty condition (indriya-paccaya), seventeen;
in the jhāna condition (jhāna-paccaya), seventeen;
in the path condition (magga-paccaya), seventeen;
in the association condition (sampayutta-paccaya), eleven;
in the dissociation condition (vippayutta-paccaya), seventeen;
in the presence condition (atthi-paccaya), seventeen;
in the absence condition (natthi-paccaya), eleven;
in the disappearance condition (vigata-paccaya), eleven;
in the non-disappearance condition (avigata-paccaya), seventeen.
Thus it should be counted.
The positive method (anuloma).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.