[1213] In the root condition (hetu-paccaya): seventeen.
In the object condition (ārammaṇa-paccaya): seven.
In the predominance condition (adhipati-paccaya): seventeen.
In the proximity condition (anantara-paccaya): seven.
In the contiguity condition (samanantara-paccaya): seven.
In the conascence condition (sahajāta-paccaya): seventeen.
In the mutuality condition (aññamañña-paccaya): seven.
In the support condition (nissaya-paccaya): seventeen.
In the decisive-support condition (upanissaya-paccaya): seven.
In the prenascence condition (purejāta-paccaya): seven.
In the repetition condition (āsevana-paccaya): four.
In the kamma condition (kamma-paccaya): seventeen.
In the result condition (vipāka-paccaya): seventeen.
In the nutriment condition (āhāra-paccaya): seventeen.
In the faculty condition (indriya-paccaya), in the jhāna condition (jhāna-paccaya), and in the path condition (magga-paccaya): seventeen.
In the association condition (sampayutta-paccaya): seven.
In the dissociation condition (vippayutta-paccaya): seventeen.
In the presence condition (atthi-paccaya): seventeen.
In the absence condition (natthi-paccaya): seven.
In the disappearance condition (vigata-paccaya): seven.
In the non-disappearance condition (avigata-paccaya): seventeen.
Thus it should be counted.
Anuloma (the positive method).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.