[132] In the root condition (hetu-paccaya), nine; in the object condition (ārammaṇa-paccaya), four; in the predominance condition (adhipati-paccaya), five; in the proximity condition (anantara-paccaya), four; in the contiguity condition (samanantara-paccaya), four; in the conascence condition (sahajāta-paccaya), nine; in the mutuality condition (aññamañña-paccaya), six; in the support condition (nissaya-paccaya), nine; in the decisive-support condition (upanissaya-paccaya), four; in the prenascence condition (purejāta-paccaya), two; in the repetition condition (āsevana-paccaya), two; in the kamma condition (kamma-paccaya), nine; in the result condition (vipāka-paccaya), nine; in the nutriment condition (āhāra-paccaya), nine. … (Abridged.) In all (the remaining conditions), nine; in the association condition (sampayutta-paccaya), four; in the dissociation condition (vippayutta-paccaya), nine; in the presence condition (atthi-paccaya), nine; in the absence condition (natthi-paccaya), four; in the disappearance condition (vigata-paccaya), four; in the non-disappearance condition (avigata-paccaya), nine.
Thus it should be counted.
The anuloma (forward order) is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.