[213] An invisible phenomenon (anidassano dhammo) is a condition, by dissociation condition (vippayutta-paccaya), for an invisible phenomenon: conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta).
Conascent: the invisible aggregates (khandhā) are a condition, by dissociation condition, for invisible mind-originated forms (cittasamuṭṭhāna-rūpa). At the moment of rebirth-linking (paṭisandhikkhaṇa), the invisible aggregates are a condition, by dissociation condition, for invisible forms produced by kamma performed (kaṭattā-rūpa); the aggregates are a condition, by dissociation condition, for the base (vatthu); the base is a condition, by dissociation condition, for the aggregates.
Prenascent: the eye base (cakkhāyatana) is a condition, by dissociation condition, for eye-consciousness (cakkhuviññāṇa); the body base (kāyāyatana), for body-consciousness (kāyaviññāṇa); the base, for the invisible aggregates.
Postnascent: the invisible aggregates are a condition, by dissociation condition, for this prenascent invisible body.
An invisible phenomenon is a condition, by dissociation condition, for a visible (sanidassana) phenomenon: conascent, postnascent.
Conascent: the invisible aggregates are a condition, by dissociation condition, for visible mind-originated forms. At the moment of rebirth-linking. Postnascent: the invisible aggregates are a condition, by dissociation condition, for this prenascent visible body.
An invisible phenomenon is a condition, by dissociation condition, for a visible phenomenon and for an invisible phenomenon: conascent, postnascent.
Conascent: the invisible aggregates are a condition, by dissociation condition, for visible and invisible mind-originated forms. At the moment of rebirth-linking. Postnascent: the invisible aggregates are a condition, by dissociation condition, for this prenascent visible and invisible body.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.