[96] A phenomenon with root (sahetuka dhamma) is a condition for a phenomenon without root (ahetuka dhamma) by dissociation condition (vippayutta-paccaya): conascent (sahajāta), postnascent (pacchājāta). Conascent: the aggregates (khandhā) with root are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by dissociation condition; at the moment of rebirth-linking (paṭisandhikkhaṇa) the aggregates with root are a condition for kamma-born forms (kaṭattārūpa) by dissociation condition. Postnascent: the aggregates with root are a condition for this prenascent (purejāta) body by dissociation condition.
A phenomenon without root is a condition for a phenomenon without root by dissociation condition: conascent, prenascent, postnascent. Conascent: the aggregates without root are a condition for mind-originated forms by dissociation condition; at the moment of rebirth-linking the aggregates without root are a condition for kamma-born forms by dissociation condition; the aggregates are a condition for the base (vatthu) by dissociation condition; the base is a condition for the aggregates by dissociation condition. Prenascent: the eye base (cakkhāyatana) is a condition for eye-consciousness (cakkhuviññāṇa), the body base (kāyāyatana) for body-consciousness (kāyaviññāṇa), and the base is a condition for the aggregates without root and for delusion (moha), by dissociation condition. Postnascent: the aggregates without root, and delusion, are a condition for this prenascent body by dissociation condition.
A phenomenon without root is a condition for a phenomenon with root by dissociation condition: conascent, prenascent. Conascent: at the moment of rebirth-linking the base is a condition for the aggregates with root by dissociation condition. Prenascent: the base is a condition for the aggregates with root by dissociation condition.
A phenomenon without root is a condition for a phenomenon with root and a phenomenon without root by dissociation condition: prenascent: the base is a condition for the aggregates accompanied by doubt (vicikicchā) or accompanied by restlessness (uddhacca), and for delusion, by dissociation condition.
A phenomenon with root and a phenomenon without root are a condition for a phenomenon without root by dissociation condition: conascent, postnascent. Conascent: the aggregates accompanied by doubt or accompanied by restlessness, and delusion, are a condition for mind-originated forms by dissociation condition. Postnascent: the aggregates accompanied by doubt or accompanied by restlessness, and delusion, are a condition for this prenascent body by dissociation condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.