[396] A phenomenon (dhamma) associated with taints (āsava) is a condition for a phenomenon dissociated from taints by dissociation condition (vippayutta-paccaya): conascent, postnascent.
Conascent: aggregates (khandhā) associated with taints are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by dissociation condition.
Postnascent: aggregates associated with taints are a condition for this prenascent body by dissociation condition.
A phenomenon dissociated from taints is a condition for a phenomenon dissociated from taints by dissociation condition: conascent, prenascent, postnascent. This is abridged; it should be expanded.
A phenomenon dissociated from taints is a condition for a phenomenon associated with taints by dissociation condition: prenascent: the base (vatthu) is a condition for aggregates associated with taints by dissociation condition.
A phenomenon dissociated from taints is a condition for a phenomenon associated with taints and for a phenomenon dissociated from taints by dissociation condition: prenascent: the base is a condition for the aggregates accompanied by grief (domanassa), accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), and for delusion (moha), by dissociation condition.
A phenomenon associated with taints and a phenomenon dissociated from taints are a condition for a phenomenon dissociated from taints by dissociation condition: conascent, postnascent.
Conascent: the aggregates accompanied by grief, accompanied by doubt, accompanied by restlessness, and delusion are a condition for mind-originated forms by dissociation condition.
Postnascent: the aggregates accompanied by grief, accompanied by doubt, accompanied by restlessness, and delusion are a condition for this prenascent body by dissociation condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.