[97] A phenomenon with roots (sahetuka dhamma) is a condition for a phenomenon with roots by presence condition (atthi-paccaya): one aggregate (khandha) with roots (is a condition) for three aggregates … two aggregates … at the moment of rebirth-linking (paṭisandhikkhaṇa) … .
A phenomenon with roots is a condition for a rootless phenomenon (ahetuka dhamma) by presence condition: conascent (sahajāta), postnascent (pacchājāta).
Conascent: aggregates with roots are a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition; aggregates accompanied by doubt (vicikicchā) or accompanied by restlessness (uddhacca) are a condition for delusion (moha) and for mind-originated forms by presence condition; at the moment of rebirth-linking … .
Postnascent: aggregates with roots are a condition for this prenascent body by presence condition.
A phenomenon with roots is a condition for a phenomenon with roots and for a rootless phenomenon by presence condition: one aggregate with roots is a condition for three aggregates and for mind-originated forms by presence condition; one aggregate accompanied by doubt or accompanied by restlessness is a condition for three aggregates, for delusion, and for mind-originated forms by presence condition; two aggregates … at the moment of rebirth-linking … .
A rootless phenomenon is a condition for a rootless phenomenon by presence condition: conascent, prenascent (purejāta), postnascent, nutriment (āhāra), faculty (indriya).
Conascent: one rootless aggregate is a condition for three aggregates and for mind-originated forms by presence condition; two aggregates …; delusion accompanied by doubt or accompanied by restlessness is a condition for mind-originated forms by presence condition. Rebirth-linking. It should be carried out as far as the non-percipient beings (asaññasattā).
Prenascent: the eye … the base (vatthu) as impermanent … grief arises. When the wholesome and the unwholesome (kusala, akusala) have ceased, the rootless resultant (vipāka) arises as registration (tadārammaṇa). The form base (rūpāyatana) is a condition for eye-consciousness (cakkhuviññāṇa), the tangible base (phoṭṭhabbāyatana) for body-consciousness (kāyaviññāṇa), the eye base (cakkhāyatana) for eye-consciousness, and the body base (kāyāyatana) for body-consciousness, by presence condition; the base is a condition for the rootless aggregates and for delusion by presence condition.
Postnascent: rootless aggregates and delusion are a condition for this prenascent body by presence condition; edible nutriment (kabaḷīkāra āhāra) is a condition for this body by presence condition; the material life-faculty (rūpa-jīvitindriya) is a condition for kamma-born forms (kaṭattā-rūpa) by presence condition.
A rootless phenomenon is a condition for a phenomenon with roots by presence condition: conascent, prenascent.
Conascent: delusion accompanied by doubt or accompanied by restlessness is a condition for the associated aggregates (sampayuttaka khandhā) by presence condition; at the moment of rebirth-linking, the base is a condition for the aggregates with roots by presence condition.
Prenascent: the eye … the base as impermanent … grief arises. When the wholesome and the unwholesome have ceased, the resultant with roots arises as registration. One sees a form with the divine eye (dibbacakkhu); one hears a sound with the divine ear element (dibbā sotadhātu). The base is a condition for the aggregates with roots by presence condition.
A rootless phenomenon is a condition for a phenomenon with roots and for a rootless phenomenon by presence condition: conascent, prenascent.
Conascent: delusion accompanied by doubt or accompanied by restlessness is a condition for the associated aggregates and for mind-originated forms by presence condition.
Prenascent: in dependence on the eye … the base, there arise aggregates accompanied by doubt or accompanied by restlessness, together with delusion; the base is a condition for the aggregates accompanied by doubt or accompanied by restlessness, and for delusion, by presence condition.
A phenomenon with roots and a rootless phenomenon are a condition for a phenomenon with roots by presence condition: conascent, prenascent.
Conascent: one aggregate accompanied by doubt or accompanied by restlessness, together with delusion, is a condition for three aggregates by presence condition; two aggregates …; at the moment of rebirth-linking, one aggregate with roots, together with the base, is a condition for three aggregates by presence condition; two aggregates … .
Conascent: one aggregate with roots, together with the base, is a condition for three aggregates by presence condition; two aggregates … .
A phenomenon with roots and a rootless phenomenon are a condition for a rootless phenomenon by presence condition: conascent, prenascent, postnascent, nutriment, faculty.
Conascent: aggregates with roots, together with the great elements (mahābhūtā), are a condition for mind-originated forms by presence condition; aggregates accompanied by doubt or accompanied by restlessness, together with delusion, are a condition for mind-originated forms by presence condition; at the moment of rebirth-linking, aggregates with roots, together with the great elements, are a condition for kamma-born forms by presence condition.
Conascent: aggregates accompanied by doubt or accompanied by restlessness, together with the base, are a condition for delusion by presence condition.
Postnascent: aggregates accompanied by doubt or accompanied by restlessness, together with delusion, are a condition for this prenascent body by presence condition. Postnascent: aggregates with roots, together with edible nutriment, are a condition for this body by presence condition. Postnascent: aggregates with roots, together with the material life-faculty, are a condition for kamma-born forms by presence condition.
A phenomenon with roots and a rootless phenomenon are a condition for a phenomenon with roots and for a rootless phenomenon by presence condition: conascent, prenascent.
Conascent: one aggregate accompanied by doubt or accompanied by restlessness, together with delusion, is a condition for three aggregates and for mind-originated forms by presence condition.
Conascent: one aggregate accompanied by doubt or accompanied by restlessness, together with the base, is a condition for three aggregates and for delusion by presence condition; two aggregates … .
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.