[988] A phenomenon (dhamma) with root to be abandoned by seeing (dassanena pahātabbahetuka) and a phenomenon with root to be abandoned neither by seeing nor by development (nevadassanena nabhāvanāya pahātabbahetuka) are, for a phenomenon with root to be abandoned neither by seeing nor by development, … conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra), faculty (indriya).
Conascent: the aggregates with roots to be abandoned by seeing together with the great primary elements (mahābhūta) are a condition, by presence condition (atthi-paccaya), for the kinds of materiality originated by mind (cittasamuṭṭhāna-rūpa).
Conascent: the aggregates accompanied by doubt (vicikicchā) together with delusion (moha) are a condition, by presence condition, for the kinds of materiality originated by mind.
Conascent: the aggregates accompanied by doubt together with the base (vatthu) are a condition, by presence condition, for delusion.
Postnascent: the aggregates accompanied by doubt together with delusion are a condition, by presence condition, for this prenascent body.
Postnascent: the aggregates with roots to be abandoned by seeing together with edible nutriment (kabaḷīkāra āhāra) are a condition, by presence condition, for this body.
Postnascent: the aggregates with roots to be abandoned by seeing together with the material life-faculty (rūpa-jīvitindriya) are a condition, by presence condition, for the kinds of kamma-produced materiality (kaṭattā-rūpa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.