[307] A mundane (lokiya) phenomenon (dhamma) is a condition for a mundane phenomenon by decisive-support condition (upanissaya-paccaya): object decisive support (ārammaṇūpanissaya), proximity decisive support (anantarūpanissaya), natural decisive support (pakatūpanissaya) … Natural decisive support: In dependence on mundane faith (saddhā), one gives a gift (dāna) … gives rise to insight (vipassanā), gives rise to superknowledge (abhiññā), gives rise to an attainment (samāpatti), gives rise to conceit (māna), grasps a view (diṭṭhi). In dependence on mundane virtue (sīla) … a lodging (senāsana), one gives a gift … causes schism in the Saṅgha. Mundane faith … a lodging is a condition for mundane faith … for bodily suffering (dukkha) by decisive-support condition. Wholesome and unwholesome kamma is a condition for the result (vipāka) by decisive-support condition.
A mundane phenomenon is a condition for a supramundane (lokuttara) phenomenon by decisive-support condition: proximity decisive support, natural decisive support … Natural decisive support: The preliminary work (parikamma) for the first path is a condition for the first path by decisive-support condition … the preliminary work for the fourth path is a condition for the fourth path by decisive-support condition.
A supramundane phenomenon is a condition for a supramundane phenomenon by decisive-support condition: object decisive support, proximity decisive support, natural decisive support … Natural decisive support: The first path is a condition for the second path by decisive-support condition; the third path is a condition for the fourth path by decisive-support condition.
A supramundane phenomenon is a condition for a mundane phenomenon by decisive-support condition: object decisive support, proximity decisive support, natural decisive support … Natural decisive support: The noble ones, in dependence on the path, give rise to an attainment that has not arisen, enter upon [an attainment] that has arisen, and contemplate with insight formations (saṅkhārā) as impermanent, as suffering, as not-self. Their path … is a condition for skill in what is possible and what is impossible (ṭhānāṭhāna-kosalla) by decisive-support condition. The attainment of fruition (phala-samāpatti) is a condition for bodily pleasure by decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.