[741] A sense-sphere phenomenon (kāmāvacara dhamma) is a condition for a sense-sphere phenomenon by decisive-support condition (upanissaya-paccaya): object decisive-support (ārammaṇūpanissaya), proximity decisive-support (anantarūpanissaya), natural decisive-support (pakatūpanissaya) … Natural decisive-support: in dependence on sense-sphere faith (saddhā) one gives a gift (dāna), virtue (sīla) … the uposatha observance (uposathakamma) … insight (vipassanā) … … conceives conceit (māna), grasps a view (diṭṭhi). In dependence on sense-sphere virtue … wisdom (paññā) … lust (rāga), longing (patthanā), bodily pleasure (kāyika sukha), bodily pain (kāyika dukkha), climate (utu), food (bhojana) … lodging (senāsana), one gives a gift, insight … … kills a living being … causes schism in the Saṅgha. Sense-sphere faith … lodging is a condition for sense-sphere faith … for longing, for bodily pleasure, and for bodily pain by decisive-support condition.
A sense-sphere phenomenon is a condition for a non-sense-sphere phenomenon (na-kāmāvacara dhamma) by decisive-support condition: proximity decisive-support, natural decisive-support … Natural decisive-support: in dependence on sense-sphere faith one produces non-sense-sphere jhāna, the path (magga) … superknowledge (abhiññā) … produces an attainment (samāpatti). In dependence on sense-sphere virtue … … lodging, one produces non-sense-sphere jhāna, the path … superknowledge … produces an attainment. Sense-sphere faith … … lodging is a condition for non-sense-sphere faith … for wisdom, for the path, and for the attainment of fruition (phala-samāpatti) by decisive-support condition. The preliminary work (parikamma) for the first jhāna [is a condition] for the first jhāna … for the fourth jhāna … for the sphere of infinity of space (ākāsānañcāyatana) … for the first path … the preliminary work for the fourth path … …
A non-sense-sphere phenomenon is a condition for a non-sense-sphere phenomenon by decisive-support condition: object decisive-support, proximity decisive-support, natural decisive-support … Natural decisive-support: in dependence on non-sense-sphere faith one produces non-sense-sphere jhāna, the path … superknowledge … produces an attainment. In dependence on non-sense-sphere virtue … … wisdom, one produces non-sense-sphere jhāna, the path … superknowledge … produces an attainment. Non-sense-sphere faith … … wisdom is a condition for non-sense-sphere faith … for wisdom, for the path, and for the attainment of fruition by decisive-support condition. The first jhāna is a condition for the second jhāna by decisive-support condition … the third jhāna … the fourth jhāna … the sphere of infinity of space [is a condition] for the sphere of infinity of consciousness (viññāṇañcāyatana), the sphere of nothingness (ākiñcaññāyatana) for the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) by decisive-support condition. The first path [is a condition] for the second, the second path for the third, the third path is a condition for the fourth path by decisive-support condition. The path is a condition for the attainment of fruition by decisive-support condition.
A non-sense-sphere phenomenon is a condition for a sense-sphere phenomenon by decisive-support condition: object decisive-support, proximity decisive-support, natural decisive-support … Natural decisive-support: in dependence on non-sense-sphere faith one gives a gift, virtue … the uposatha observance … produces insight, conceives conceit, grasps a view. In dependence on non-sense-sphere virtue … … wisdom, one gives a gift, virtue … the uposatha observance … produces insight, conceives conceit, grasps a view. Non-sense-sphere faith … … wisdom is a condition for sense-sphere faith, for wisdom, for lust, for longing, for bodily pleasure, and for bodily pain by decisive-support condition. In dependence on the path, the noble ones (ariyā) see the formations (saṅkhārā) with insight as impermanent. The path is a condition for the noble ones' discrimination of meaning (attha-paṭisambhidā), discrimination of dhamma (dhamma-paṭisambhidā), discrimination of language (nirutti-paṭisambhidā), discrimination of ready wit (paṭibhāna-paṭisambhidā), and skill in the possible and the impossible (ṭhānāṭhāna-kosalla) by decisive-support condition. The attainment of fruition is a condition for bodily pleasure by decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.