[43] … by connascence condition (sahajāta-paccaya): dependent on one aggregate (khandha) with root (sahetuka) … at the moment of rebirth-linking (paṭisandhikkhaṇa) ….
Dependent on a phenomenon (dhamma) with root, a rootless (ahetuka) phenomenon arises by connascence condition: dependent on the aggregates with root, mind-originated matter (cittasamuṭṭhāna-rūpa) [arises]; dependent on the aggregates accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), delusion (moha) accompanied by doubt, accompanied by restlessness, and mind-originated matter [arise]; at the moment of rebirth-linking ….
Dependent on a phenomenon with root, a phenomenon with root and a rootless phenomenon arise by connascence condition: dependent on one aggregate with root, three aggregates and mind-originated matter [arise]; dependent on two aggregates …; dependent on one aggregate accompanied by doubt, accompanied by restlessness, three aggregates, delusion, and mind-originated matter [arise]; dependent on two aggregates …; at the moment of rebirth-linking ….
Dependent on a rootless phenomenon, a rootless phenomenon arises by connascence condition: dependent on one rootless aggregate, three aggregates and mind-originated matter [arise]; dependent on two aggregates …; dependent on delusion accompanied by doubt, accompanied by restlessness, mind-originated matter [arises]; at the moment of rebirth-linking, dependent on the aggregates, the base (vatthu) [arises]; dependent on the base, the aggregates [arise]; dependent on one great element (mahābhūta) …; external …; nutriment-originated (āhārasamuṭṭhāna) …; temperature-originated (utusamuṭṭhāna) …; for the non-percipient beings (asaññasatta), dependent on one great element ….
Dependent on a rootless phenomenon, a phenomenon with root arises by connascence condition: these five questions (pañhā) are similar to [those under] the root condition (hetu-paccaya); there is no difference.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.