[661] Dependent on a phenomenon (dhamma) dissociated from hindrances (nīvaraṇa) but conducive to hindrances, there arises a phenomenon dissociated from hindrances but conducive to hindrances, by root condition (hetu-paccaya): dependent on one aggregate (khandha) that is dissociated from hindrances but conducive to hindrances, [there arise] three aggregates and mind-originated form (cittasamuṭṭhāna rūpa); [dependent on] two aggregates … rebirth-linking (paṭisandhi). Abbreviated. As the mundane dyad (lokiya-duka) [was treated] in the Minor Intermediate Dyads (cūḷantara-duka), so should this be done; there is no difference.
The Dissociated-from-Hindrances-but-Conducive-to-Hindrances Dyad (nīvaraṇavippayutta-nīvaraṇiya-duka) is finished.
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The Misapprehension Dyad (parāmāsa-duka)
The Dependence Section (paṭicca-vāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.