[619] Conditioned by a phenomenon (dhamma) associated with hindrances (nīvaraṇa-sampayutta), a phenomenon associated with hindrances arises by not-root condition (na-hetupaccaya): conditioned by the aggregates (khandha) accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), the hindrance of ignorance (avijjānīvaraṇa) [arises].
Conditioned by a phenomenon dissociated from hindrances (nīvaraṇa-vippayutta), a phenomenon dissociated from hindrances arises by not-root condition: conditioned by one rootless (ahetuka) aggregate dissociated from hindrances, three aggregates and mind-originated form (cittasamuṭṭhāna-rūpa) [arise] … as far as the non-percipient beings (asaññasattā); conditioned by the eye base (cakkhāyatana), eye-consciousness [arises]; conditioned by the body base (kāyāyatana), body-consciousness [arises]; conditioned by the base (vatthu), the rootless aggregates dissociated from hindrances [arise].
Conditioned by a phenomenon dissociated from hindrances, a phenomenon associated with hindrances arises by not-root condition: conditioned by the base, delusion (moha) accompanied by doubt, accompanied by restlessness [arises].
Conditioned by a phenomenon associated with hindrances and a phenomenon dissociated from hindrances, a phenomenon associated with hindrances arises by not-root condition: conditioned by the aggregates accompanied by doubt, accompanied by restlessness, and the base, delusion accompanied by doubt, accompanied by restlessness [arises].
(Abbreviated.)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.