[148] A phenomenon (dhamma) associated with mind (citta-sampayutta) is a condition for a phenomenon associated with mind by object condition (ārammaṇa-paccaya); is a condition by connascence condition (sahajāta-paccaya); is a condition by decisive-support condition (upanissaya-paccaya); is a condition by kamma condition (kamma-paccaya).
A phenomenon associated with mind is a condition for a phenomenon dissociated from mind (citta-vippayutta) by connascence condition; is a condition by postnascence condition (pacchājāta-paccaya); is a condition by kamma condition.
A phenomenon associated with mind is a condition for a phenomenon associated with mind and a phenomenon dissociated from mind by connascence condition; is a condition by kamma condition.
A phenomenon dissociated from mind is a condition for a phenomenon dissociated from mind by connascence condition; is a condition by nutriment condition (āhāra-paccaya); is a condition by faculty condition (indriya-paccaya).
A phenomenon dissociated from mind is a condition for a phenomenon associated with mind by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition (purejāta-paccaya).
A phenomenon associated with mind and a phenomenon dissociated from mind are a condition for a phenomenon associated with mind by connascence condition; are a condition by prenascence condition.
A phenomenon associated with mind and a phenomenon dissociated from mind are a condition for a phenomenon dissociated from mind by connascence condition; are a condition by postnascence condition; are a condition by nutriment condition; are a condition by faculty condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.