[328] A phenomenon (dhamma) that is not derived (no-upādā) is a condition for a phenomenon that is not derived by kamma condition (kamma-paccaya): conascent (sahajāta) and asynchronous (nānākkhaṇika).
Conascent: volition (cetanā) that is not derived is a condition for the associated (sampayutta) aggregates (khandhā) and for mind-originated forms (cittasamuṭṭhāna-rūpa) that are not derived by kamma condition. At the moment of rebirth-linking (paṭisandhi) …
Asynchronous: volition that is not derived is a condition for the resultant (vipāka) aggregates and for kamma-produced forms (kaṭattā-rūpa) that are not derived by kamma condition.
A phenomenon that is not derived is a condition for a phenomenon that is derived (upādā) by kamma condition: conascent and asynchronous.
Conascent: volition that is not derived is a condition for mind-originated forms that are derived by kamma condition. At the moment of rebirth-linking …
Asynchronous: volition that is not derived is a condition for kamma-produced forms that are derived by kamma condition.
A phenomenon that is not derived is a condition for a phenomenon that is derived and a phenomenon that is not derived by kamma condition: conascent and asynchronous.
Conascent: volition that is not derived is a condition for the associated aggregates and for mind-originated forms that are derived and that are not derived, by kamma condition. At the moment of rebirth-linking …
Asynchronous: volition that is not derived is a condition for the resultant aggregates and for kamma-produced forms that are derived and that are not derived, by kamma condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.