[381] A clung-to (upādinna) phenomenon (dhamma) is a condition, by faculty condition (indriya-paccaya), for a clung-to phenomenon:
Clung-to faculties (indriya) are a condition, by faculty condition, for the associated (sampayuttaka) aggregates (khandha).
At the moment of rebirth-linking (paṭisandhikkhaṇa), clung-to faculties are a condition, by faculty condition, for the associated aggregates and for kamma-born materiality (kaṭattārūpa).
The eye faculty (cakkhundriya) is a condition for eye-consciousness (cakkhuviññāṇa); the body faculty (kāyindriya) … the material life faculty (rūpajīvitindriya) is a condition, by faculty condition, for kamma-born materiality.
A clung-to phenomenon is a condition for a not-clung-to (anupādinna) phenomenon …
In the [section] rooted in the clung-to there are three [cases]; the material life faculty belongs only to the first; in the others it does not occur.
A not-clung-to phenomenon is a condition, by faculty condition, for a not-clung-to phenomenon:
Not-clung-to faculties are a condition, by faculty condition, for the associated aggregates and for mind-originated materiality (cittasamuṭṭhānarūpa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.