[621] A phenomenon (dhamma) having roots to be abandoned by seeing (dassanena-pahātabba-hetuka) is a condition, by way of root condition (hetu-paccaya), for a phenomenon having roots to be abandoned by seeing: roots (hetū) having roots to be abandoned by seeing are a condition, by way of root condition, for the associated aggregates (sampayuttaka-khandhā).
The root (mūlaṃ). Roots having roots to be abandoned by seeing are a condition, by way of root condition, for mind-originated forms (cittasamuṭṭhāna-rūpa).
The root. Roots having roots to be abandoned by seeing are a condition, by way of root condition, for the associated aggregates and mind-originated forms.
A phenomenon not having roots to be abandoned by seeing (na-dassanena-pahātabba-hetuka) is a condition, by way of root condition, for a phenomenon not having roots to be abandoned by seeing: roots not having roots to be abandoned by seeing are a condition, by way of root condition, for the associated aggregates and mind-originated forms. Delusion (moha) accompanied by doubt (vicikicchā) is a condition, by way of root condition, for mind-originated forms. At the moment of rebirth-linking (paṭisandhi) …
The root. Delusion accompanied by doubt is a condition, by way of root condition, for the associated aggregates.
The root. Delusion accompanied by doubt is a condition, by way of root condition, for the associated aggregates and mind-originated forms.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.