[622] A phenomenon (dhamma) having roots to be abandoned by seeing (dassanena-pahātabbahetuka) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon having roots to be abandoned by seeing: with reference to aggregates (khandhā) having roots to be abandoned by seeing, aggregates having roots to be abandoned by seeing arise. (The root [should be supplied].) With reference to aggregates having roots to be abandoned by seeing, aggregates not having roots to be abandoned by seeing (na-dassanena-pahātabbahetuka), and delusion (moha), arise. (The root [should be supplied].) With reference to aggregates having roots to be abandoned by seeing, aggregates accompanied by doubt (vicikicchā), and delusion, arise.
A phenomenon not having roots to be abandoned by seeing is a condition, by object condition, for a phenomenon not having roots to be abandoned by seeing: a gift (dāna) … virtue (sīla) … having performed the uposatha observance (uposatha-kamma), one reviews it, relishes it, delights in it; with reference to that, lust (rāga) not having roots to be abandoned by seeing arises; restlessness (uddhacca) …; grief (domanassa) not having roots to be abandoned by seeing arises. Things formerly well done … having emerged from jhāna … The noble ones (ariyā), having emerged from the path (magga), review the path; … is a condition, by object condition, for adverting (āvajjanā). The noble ones review the abandoned defilements (kilesa) not having roots to be abandoned by seeing; the suppressed defilements …; they know the defilements formerly habitually arisen. The eye … the base (vatthu) … they see with insight the aggregates not having roots to be abandoned by seeing, and delusion, as impermanent …; they relish them, they delight in them; with reference to that, lust not having roots to be abandoned by seeing arises; restlessness …; grief not having roots to be abandoned by seeing arises. With the divine eye (dibbacakkhu), a form (rūpa) … is a condition, by object condition, for knowledge of the future (anāgataṃsañāṇa), for adverting, and for delusion.
A phenomenon not having roots to be abandoned by seeing is a condition, by object condition, for a phenomenon having roots to be abandoned by seeing: a gift … jhāna … the eye … the base … one relishes and delights in the aggregates not having roots to be abandoned by seeing, and delusion; with reference to that, lust having roots to be abandoned by seeing arises; view (diṭṭhi) …; doubt …; grief having roots to be abandoned by seeing arises.
A phenomenon not having roots to be abandoned by seeing is a condition, by object condition, for a phenomenon having roots to be abandoned by seeing and for a phenomenon not having roots to be abandoned by seeing: the eye … the base … with reference to the aggregates not having roots to be abandoned by seeing, and delusion, aggregates accompanied by doubt, and delusion, arise.
A phenomenon having roots to be abandoned by seeing and a phenomenon not having roots to be abandoned by seeing are a condition, by object condition, for a phenomenon having roots to be abandoned by seeing: with reference to the aggregates accompanied by doubt, and delusion, aggregates having roots to be abandoned by seeing arise. (The root [should be supplied].) With reference to the aggregates accompanied by doubt, and delusion, aggregates not having roots to be abandoned by seeing, and delusion, arise. (The root [should be supplied].) With reference to the aggregates accompanied by doubt, and delusion, aggregates accompanied by doubt, and delusion, arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.