[1139] In the root condition (hetu-paccaya): four [answers];
in the object condition (ārammaṇa-paccaya): three;
in the predominance condition (adhipati-paccaya): four;
in the proximity condition (anantara-paccaya): four;
in the conascence condition (sahajāta-paccaya): five;
in the mutuality condition (aññamañña-paccaya): two;
in the support condition (nissaya-paccaya): seven;
in the decisive-support condition (upanissaya-paccaya): four;
in the prenascence condition (purejāta-paccaya): two;
in the postnascence condition (pacchājāta-paccaya): two;
in the repetition condition (āsevana-paccaya): one;
in the kamma condition (kamma-paccaya): three;
in the result condition (vipāka-paccaya): four;
in the nutriment condition (āhāra-paccaya): four; …
in the path condition (magga-paccaya): four;
in the association condition (sampayutta-paccaya): two;
in the dissociation condition (vippayutta-paccaya): three;
in the presence condition (atthi-paccaya): seven;
in the non-disappearance condition (avigata-paccaya): seven.
Just as the positive (anuloma), the negative (paccanīya), the positive-negative (anuloma-paccanīya), and the negative-positive (paccanīya-anuloma) of the question section (pañhāvāra) have been counted in the wholesome triad (kusala-ttika), so should they be counted here.
The Mundane Dyad–Wholesome Triad (lokiya-duka-kusala-ttika) is finished.
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The "Cognizable by Something" Dyad–Wholesome Triad (kenaci-viññeyya-duka-kusala-ttika)
The Dependence Section (paṭicca-vāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.