[13] In the root condition (hetu-paccaya), twenty-nine; in the object condition (ārammaṇa-paccaya), thirty-six; in the predominance condition (adhipati-paccaya), thirty-five; in the proximity condition (anantara-paccaya), thirty-four; in the contiguity condition (samanantara-paccaya), thirty-four; in the conascence condition (sahajāta-paccaya), twenty-nine; in the mutuality condition (aññamañña-paccaya), twenty-four; in the support condition (nissaya-paccaya), thirty-four; in the decisive-support condition (upanissaya-paccaya), thirty-six; in the prenascence condition (purejāta-paccaya), eighteen; in the postnascence condition (pacchājāta-paccaya), eighteen; in the repetition condition (āsevana-paccaya), twenty-four; in the kamma condition (kamma-paccaya), twenty-nine; in the result condition (vipāka-paccaya), nine; in the nutriment condition (āhāra-paccaya), twenty-nine; in the non-disappearance condition (avigata-paccaya), thirty-four.
As the forward order (anuloma), the negative order (paccanīya), the forward-negative order (anulomapaccanīya), and the negative-forward order (paccanīyānuloma) of the question section (pañhā-vāra) are counted in the wholesome triad (kusalattika), so should they be counted here.
THE NOT-FEELING TRIAD (na-vedanāttika)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.