[23] A wholesome (kusala) phenomenon (dhamma) that is a root (hetu) is a condition for a wholesome phenomenon that is a root by way of object condition (ārammaṇa-paccaya); is a condition by way of connascence condition (sahajāta-paccaya); is a condition by way of decisive-support condition (upanissaya-paccaya). Three.
A wholesome phenomenon that is not a root is a condition for a wholesome phenomenon that is not a root by way of object condition; is a condition by way of connascence condition; … is a condition by way of decisive-support condition.
A wholesome phenomenon that is not a root is a condition for a wholesome phenomenon that is a root by way of object condition; is a condition by way of connascence condition; … is a condition by way of decisive-support condition.
A wholesome phenomenon that is not a root is a condition for a wholesome phenomenon that is a root and for a wholesome phenomenon that is not a root by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition.
A wholesome phenomenon that is a root and a wholesome phenomenon that is not a root are a condition for a wholesome phenomenon that is a root by way of object condition; are a condition by way of connascence condition; … are a condition by way of decisive-support condition. Three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.