[337] Dependent on a phenomenon (dhamma) that is not visible and impinging (na-sanidassanasappaṭigha) and not with an object (na-sārammaṇa) … . (Abridged.) Dependent on a phenomenon that is not visible and impinging and not mind (na-citta) … . The term 'not a not-mind' (na-no-citta) is not obtained (na labbhati). Dependent on a phenomenon that is not visible and impinging and not a mental factor (na-cetasika) … . Dependent on a phenomenon that is not visible and impinging and not associated with mind (na-cittasampayutta) … . Dependent on a phenomenon that is not visible and impinging and not conjoined with mind (na-cittasaṁsaṭṭha) … . Dependent on a phenomenon that is not visible and impinging and not originated by mind (na-cittasamuṭṭhāna) … . Dependent on a phenomenon that is not visible and impinging and not co-arisen with mind (na-cittasahabhū) … . Dependent on a phenomenon that is not visible and impinging and not following along with mind (na-cittānuparivattī) … . Dependent on a phenomenon that is not visible and impinging and not conjoined with and originated by mind (na-cittasaṁsaṭṭhasamuṭṭhāna) … . Dependent on a phenomenon that is not visible and impinging and not conjoined with, originated by, and co-arisen with mind (na-cittasaṁsaṭṭhasamuṭṭhānasahabhū) … . Dependent on a phenomenon that is not visible and impinging and not conjoined with, originated by, and following along with mind (na-cittasaṁsaṭṭhasamuṭṭhānānuparivattī) … . Dependent on a phenomenon that is not visible and impinging and not internal (na-ajjhattika) … dependent on a phenomenon that is not visible and impinging and not external (na-bāhira) … . Dependent on a phenomenon that is not visible and impinging and not derived (na-upādā) … . Dependent on a phenomenon that is not visible and impinging and not grasped (na-upādinna) … dependent on a phenomenon that is not visible and impinging and not ungrasped (na-anupādinna) … .
THE NOT-VISIBLE TRIAD, TWO CLUSTER DYADS (na-sanidassanattika-dvigocchakaduka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.