[55] Dependent on a phenomenon (dhamma) that is not both-a-root-and-dissociated-from-roots (na-hetu-na-hetuvippayutta), a phenomenon that is not both-a-root-and-dissociated-from-roots arises by root condition (hetupaccayā). Dependent on a phenomenon that is not both-a-root-and-dissociated-from-roots, a phenomenon that is not both-dissociated-from-roots-and-a-not-root (na-hetuvippayutta-na-nahetu) arises by root condition. Dependent on a phenomenon that is not both-a-root-and-dissociated-from-roots, a phenomenon that is not both-a-root-and-dissociated-from-roots and a phenomenon that is not both-dissociated-from-roots-and-a-not-root arise by root condition.
Dependent on a phenomenon that is not both-dissociated-from-roots-and-a-not-root, a phenomenon that is not both-dissociated-from-roots-and-a-not-root arises by root condition. Dependent on a phenomenon that is not both-dissociated-from-roots-and-a-not-root, a phenomenon that is not both-a-root-and-dissociated-from-roots arises by root condition. Dependent on a phenomenon that is not both-dissociated-from-roots-and-a-not-root, a phenomenon that is not both-a-root-and-dissociated-from-roots and a phenomenon that is not both-dissociated-from-roots-and-a-not-root arise by root condition. [1]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.