[235] For one who, out of disrespect, having sat on a low seat, teaches the Dhamma to a person seated on a high seat, there is an offense of wrong conduct (dukkaṭa) … [The Pali here elides by peyyāla (pe); the Thai Royal edition expands the elision in full: "Where did the Blessed One, who knows and sees, the Arahant, the Perfectly Enlightened One, lay down the offense of wrong conduct for a bhikkhu who, out of disrespect, sits on a low seat and teaches the Dhamma to a person seated on a high seat? — At Sāvatthī. — Concerning whom? — Concerning the group-of-six bhikkhus. — On account of what matter? — On account of the group-of-six bhikkhus sitting on a low seat and teaching the Dhamma to persons seated on a high seat."] There is one laying down of the rule (paññatti) and one supplementary laying down (anupaññatti). Of the six origins of offenses (āpattisamuṭṭhāna), it arises through one origin: it arises from speech and from mind, not from body.*
*Translator's note: The printed Pali of the Siam Raṭṭha edition reads "vācato ca cittato ca samuṭṭhāti … na kāyato" (arises from speech and mind, not from body), and this translation follows the Pali as governing. The footnote marker "๑" after samuṭṭhāti in the Siam Raṭṭha text indicates a variant reading. The Thai Royal edition translates the opposite classification — "เกิดแก่กายกับจิต มิใช่วาจา" (arises from body and mind, not from speech) — consistent with the standard kāya-citta origination assigned to the parallel sekhiya rules based on anādariya (disrespect). The reader should note that the Thai rendering likely reflects the variant reading signaled by the footnote.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.