[787] A bhikkhunī filled with desire (avassutā), consenting to bodily contact (kāyasaṃsagga) with a male person filled with desire — how many offences (āpatti) does she commit? A bhikkhunī filled with desire, consenting to bodily contact with a male person filled with desire, commits three offences: consenting to his taking hold [of her body] below the collarbone and above the knee, there is an offence of pārājika; consenting to his taking hold above the collarbone and below the knee, there is an offence of thullaccaya; consenting to his taking hold of something connected with the body, there is an offence of dukkaṭa. A bhikkhunī filled with desire, consenting to bodily contact with a male person filled with desire, commits these three offences.
Of the four failures (vipatti), how many failures do those offences belong to? Of the seven classes of offence (āpattikkhandha), by how many classes of offence are they comprised? Of the six originations of offences (samuṭṭhāna), by how many originations do they originate? Of the four legal issues (adhikaraṇa), which legal issue are they? Of the seven means of settlement (samatha), by how many means of settlement are they settled?
Those offences belong to two of the four failures: sometimes to failure of virtue (sīlavipatti), sometimes to failure of conduct (ācāravipatti). Of the seven classes of offence, they are comprised by three classes of offence: sometimes by the class of pārājika offences, sometimes by the class of thullaccaya offences, sometimes by the class of dukkaṭa offences. Of the six originations of offences, they originate by one origination: they originate from body and from mind, not from speech. Of the four legal issues, they are a legal issue concerning offences (āpattādhikaraṇa). Of the seven means of settlement, they are settled by three means of settlement: sometimes by verdict in the presence (sammukhāvinaya) together with acting upon acknowledgement (paṭiññātakaraṇa), and sometimes by verdict in the presence together with covering over as with grass (tiṇavatthāraka). …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.