[830]
Schism, following [a schismatic], being difficult to admonish,
corrupting [families], a gross [offense], and [not relinquishing] a view,
consent [not given over], the two on loud laughter,
and the two on loud sounds; one shall not speak [with food in the mouth];
On the ground, on a low seat, standing,
[teaching Dhamma while going] behind, and by off the road;
concealing a fault, following [a suspended bhikkhu], accepting [physical contact],
restoring [a suspended bhikkhunī to the community], renouncing [the Buddha and so forth];
[Defeated] in some [legal issue], the two on living in close association, striking [oneself and weeping],
unstitching [a robe], and [not attending] to one who is suffering;
again, living in close association; not settling [a legal issue];
[entering] the monastery [without announcing], and the invitation (pavāraṇā) [with respect to three matters];
Every half-month [two things are to be expected], the co-resident pupil (sahajīvinī),
the two on the robe, and making [a sikkhamānā] follow.
These thirty-seven dhammas [arise] from body, speech, and mind (citta);
all have a single origination (samuṭṭhāna), as with the formal admonition (samanubhāsanā).
The Origination through Formal Admonition is concluded.
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Variant readings: ¹ M.: dvāradānasibbāni ca. ² M., Yu.: na ca cittā. ³ M., Yu.: na vācikā. ⁴ M., Yu.: dvārehi. ⁵ M., Yu.: ete. ⁶ M.: anvaddhaṃ sahajīviniṃ.
(Notes ¹–⁵ refer to text preceding this excerpt on the same page of the Siam Raṭṭha edition.)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.