[831] The kaṭhina withdrawn — three [training rules]; the first on bowls; on medicine;
and also the urgent [robe] (acceka); the risky [lodging] (sāsaṅka); two on one who departs;
the [nuns'] quarters; successive [meals]; [food] not left over; invitation;
assignment [of robes] (vikappa); the king's [inner palace]; at the wrong time;
giving directions [over a meal]; and by the forest-dweller;
envious speech; and hoarding; before [the meal], after, and at the wrong time;
the five-day [rule]; the robe for exchange (saṅkamanīya); two also concerning the dwelling;
the [boil] on the thigh (pasākha); and the seat — these are thirty less one.
[They arise] from body and speech, not from mind, [and] they arise through the three doors:
all have two originations (samuṭṭhāna), the same as the kaṭhina [rule].
The Kaṭhina Origination is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.