[881] On account of a legal issue arising from business (kiccādhikaraṇa), how many offenses (āpatti) does one commit?
On account of a legal issue arising from business, one commits five offenses: a bhikkhunī who follows a suspended bhikkhu (ukkhittānuvattikā), when admonished up to the third time (samanubhāsanā), does not relinquish — with the motion (ñatti), an offense of wrong-doing (dukkaṭa); with the two proclamations of the act (kammavācā), grave offenses (thullaccaya); at the conclusion of the proclamation of the act, an offense of pārājika. Bhikkhus who follow a schismatic (bhedakānuvattakā), when admonished up to the third time, do not relinquish — an offense of saṅghādisesa. One who, when admonished up to the third time, does not relinquish an evil view — an offense of pācittiya. On account of a legal issue arising from business, one commits these five offenses.
Those offenses — of the four failures (vipatti), to how many failures do they belong? … Of the seven means of settlement (samatha), by how many means of settlement are they settled?
Those offenses, of the four failures, belong to two failures: sometimes to failure of virtue (sīlavipatti), sometimes to failure of conduct (ācāravipatti). Of the seven classes of offenses (āpattikkhandha), they are included in five classes of offenses: sometimes in the class of pārājika offenses, sometimes in the class of saṅghādisesa offenses, sometimes in the class of thullaccaya offenses, sometimes in the class of pācittiya offenses, sometimes in the class of dukkaṭa offenses. Of the six origins of offenses (samuṭṭhāna), they arise by one origin: they arise from body, from speech, and from mind (citta). Of the four legal issues (adhikaraṇa), it is a legal issue concerning offenses (āpattādhikaraṇa). Of the seven means of settlement, they are settled by three means of settlement: sometimes by settlement in the presence (sammukhāvinaya) together with acting upon acknowledgment (paṭiññātakaraṇa), sometimes by settlement in the presence together with covering over as with grass (tiṇavatthāraka).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.