[981] There are five kinds of forest dwellers (āraññaka): one is a forest dweller through dullness, through stupidity; one of evil wishes, overcome by desire, is a forest dweller; one is a forest dweller through madness, through derangement of mind (citta); one is a forest dweller thinking, "It is praised by the Buddhas and the Buddhas' disciples"; and further, one is a forest dweller in dependence solely on fewness of wishes, in dependence solely on contentment, in dependence solely on effacement, in dependence solely on seclusion, in dependence solely on this being of real use.
There are five kinds of almsfood-eaters (piṇḍapātika). …
There are five kinds of rag-robe wearers (paṃsukūlika). …
There are five kinds of dwellers at the root of a tree (rukkhamūlika). …
There are five kinds of charnel-ground dwellers (sosānika). …
There are five kinds of open-air dwellers (abbhokāsika). …
There are five kinds of triple-robe wearers (tecīvarika). …
There are five kinds who go on unbroken alms round (sapadānacārika). …
There are five kinds of sitters (nesajjika). …
There are five kinds who use any lodging as allotted (yathāsanthatika). …
There are five kinds of one-session eaters (ekāsanika). …
There are five kinds who refuse food offered afterwards (khalupacchābhattika). …
There are five kinds of bowl-food eaters (pattapiṇḍika): one is a bowl-food eater through dullness, through stupidity; one of evil wishes, overcome by desire, is a bowl-food eater; one is a bowl-food eater through madness, through derangement of mind; one is a bowl-food eater thinking, "It is praised by the Buddhas and the Buddhas' disciples"; and further, one is a bowl-food eater in dependence solely on fewness of wishes, in dependence solely on contentment, in dependence solely on effacement, in dependence solely on seclusion, in dependence solely on this being of real use.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.