[983] There are five dangers in what is unpleasing (apāsādika): one reproaches oneself; the wise, having investigated, censure one; a bad report of one's fame spreads abroad; one dies confused; and with the breakup of the body, after death, one is reborn in a state of deprivation, a bad destination, the lower realm, hell.
There are five benefits in what is pleasing (pāsādika): one does not reproach oneself; the wise, having investigated, praise one; a good report of one's fame spreads abroad; one dies unconfused; and with the breakup of the body, after death, one is reborn in a good destination, a heavenly world.
There are five further dangers in what is unpleasing: those without confidence do not gain confidence; some of those with confidence change; the Teacher's instruction is not carried out; the later generation follows one's example (diṭṭhānugati); and one's own mind does not become confident.
There are five benefits in what is pleasing: those without confidence gain confidence; those with confidence increase; the Teacher's instruction is carried out; the later generation follows one's example; and one's own mind becomes confident.
There are five dangers for one who frequents families (kulupaka): he commits an offense (āpatti) for going about without taking leave; he commits an offense for sitting in private; he commits an offense regarding a concealed seat; teaching the Dhamma to a woman in more than five or six sentences, he commits an offense; and he dwells full of thoughts of sensuality.
There are five dangers for a bhikkhu (bhikkhu) who frequents families and dwells overly involved with families: he frequently sees women; when there is seeing, there is association; when there is association, there is intimacy; when there is intimacy, there is an opening (otāra) [for the defilements]; and for a bhikkhu whose mind (citta) has been invaded, this may be expected: either he will live the holy life (brahmacariya) dissatisfied, or he will commit some defiled offense, or he will renounce the training and revert to the lower life.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.