[988] There are six kinds of disrespect. There are six kinds of respect. There are six settled cases (vinītavatthu). There are six kinds of proper conduct (sāmīci). There are six origins of offenses (āpattisamuṭṭhāna). There are six offenses entailing cutting down (chedanaka). One falls into an offense by six modes. There are six benefits for one expert in the Vinaya (vinayadhara). There are six rules stating a maximum (parama). One may live apart from the three robes for six nights. There are six kinds of robe-cloth. There are six dyes. Six offenses arise from body and from mind (citta), not from speech. Six offenses arise from speech and from mind, not from body. Six offenses arise from body, from speech, and from mind. There are six formal acts (kamma). There are six roots of dispute. There are six roots of censure. There are six principles of cordiality (sāraṇīyā dhammā). Six spans by the Sugata span (sugatavidatthi) in length; six spans across. There are six lapsings of dependence (nissaya) upon the teacher. There are six supplementary regulations (anupaññatti) concerning bathing. He departs taking an unfinished robe with him; he departs carrying off an unfinished robe.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.