[176] Then, in the morning, the Blessed One, having dressed and taken his bowl and robe, went together with the Saṅgha of bhikkhus to the residence of the brahmin Pokkharasāti, and having arrived, sat down on the seat prepared. Then the brahmin Pokkharasāti with his own hand served and satisfied the Blessed One with excellent hard and soft foods, and the young students served the Saṅgha of bhikkhus. Then, when the Blessed One had finished eating and had withdrawn his hand from the bowl, the brahmin Pokkharasāti took a certain low seat and sat down to one side. And to the brahmin Pokkharasāti as he sat to one side the Blessed One gave a progressive discourse (anupubbīkathā), that is: he expounded talk on giving, talk on virtue, talk on heaven; the danger, the degradation, and the defilement of sensual pleasures; and the benefit in renunciation. When the Blessed One knew that the brahmin Pokkharasāti's mind was ready, malleable, free of the hindrances (nīvaraṇa), uplifted, and confident, he then expounded to him that Dhamma teaching which is special to the Buddhas: suffering (dukkha), its origin (samudaya), its cessation (nirodha), and the path (magga). Just as a clean cloth, free of stains, would take the dye evenly, even so, right there in that very seat, there arose in the brahmin Pokkharasāti the stainless, immaculate vision of the Dhamma (dhammacakkhu): "Whatever is subject to origination, all that is subject to cessation."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.