[361] Furthermore, Lohicca, here a certain teacher has not attained the goal of the ascetic life (sāmaññattha) for the sake of which he went forth from home into homelessness. Not having attained that goal of the ascetic life, he teaches the Dhamma to his disciples: "This is for your welfare; this is for your happiness." His disciples wish to listen to him, lend ear, apply their minds to understanding, and do not turn aside from the teacher's instruction and go their own way. He deserves to be reprimanded thus: "Venerable one, you have not attained the goal of the ascetic life for the sake of which you went forth from home into homelessness. Not having attained that goal of the ascetic life, you teach the Dhamma to disciples: 'This is for your welfare; this is for your happiness.' Those disciples of yours wish to listen to you, lend ear, apply their minds to understanding, and do not turn aside from the teacher's instruction and go their own way. It is just as if one were to abandon one's own field and think another's field the one that ought to be weeded. Of such a kind, I say, is this evil thing rooted in greed — for what can one person do for another?" This, Lohicca, is the second teacher in the world who deserves to be reprimanded; and when anyone reprimands such a teacher, that reprimand is true, correct, legitimate, and blameless.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.