[240] When a bhikkhu, knowingly speaking falsely (sampajānamusā), says "I am an obtainer of the first jhāna," there is an offense of pārājika by three modes: before [speaking] he knows, "I am about to speak a falsehood"; while speaking he knows, "I am speaking a falsehood"; having spoken he knows, "a falsehood has been spoken by me."
When a bhikkhu, knowingly speaking falsely, says "I am an obtainer of the first jhāna," there is an offense of pārājika by four modes: before [speaking] he knows, "I am about to speak a falsehood"; while speaking he knows, "I am speaking a falsehood"; having spoken he knows, "a falsehood has been spoken by me"; having misrepresented his view.
When a bhikkhu, knowingly speaking falsely, says "I am an obtainer of the first jhāna," there is an offense of pārājika by five modes: before [speaking] he knows, "I am about to speak a falsehood"; while speaking he knows, "I am speaking a falsehood"; having spoken he knows, "a falsehood has been spoken by me"; having misrepresented his view; having misrepresented his acceptance.
When a bhikkhu, knowingly speaking falsely, says "I am an obtainer of the first jhāna," there is an offense of pārājika by six modes: before [speaking] he knows, "I am about to speak a falsehood"; while speaking he knows, "I am speaking a falsehood"; having spoken he knows, "a falsehood has been spoken by me"; having misrepresented his view; having misrepresented his acceptance; having misrepresented his preference.
When a bhikkhu, knowingly speaking falsely, says "I am an obtainer of the first jhāna," there is an offense of pārājika by seven modes: before [speaking] he knows, "I am about to speak a falsehood"; while speaking he knows, "I am speaking a falsehood"; having spoken he knows, "a falsehood has been spoken by me"; having misrepresented his view; having misrepresented his acceptance; having misrepresented his preference; having misrepresented his state.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.