[267] For one who, by three modes, knowingly speaks falsehood (sampajānamusā), saying: "I attained, I attain, I have attained both the second jhāna and the third jhāna; I am a gainer of, I am a master of, both the second jhāna and the third jhāna; both the second jhāna and the third jhāna have been realized by me" — there is an offense of pārājika. …
For one who, by three modes, knowingly speaks falsehood, saying: "I attained, I attain, I have attained both the second jhāna and the fourth jhāna; I am a gainer of, I am a master of, both the second jhāna and the fourth jhāna; both the second jhāna and the fourth jhāna have been realized by me" — there is an offense of pārājika. …
For one who, by three modes, knowingly speaks falsehood, saying: "The second jhāna and the emptiness liberation (vimokkha); the second jhāna and the signless liberation; the second jhāna and the desireless liberation; the second jhāna and the emptiness concentration (samādhi); the second jhāna and the signless concentration; the second jhāna and the desireless concentration; the second jhāna and the emptiness attainment (samāpatti); the second jhāna and the signless attainment; the second jhāna and the desireless attainment; the second jhāna and the three true knowledges (vijjā); the second jhāna and the four establishments of mindfulness (satipaṭṭhāna); the second jhāna and the four right strivings (sammappadhāna); the second jhāna and the four bases of spiritual power (iddhipāda); the second jhāna and the five faculties (indriya); the second jhāna and the seven factors of awakening (bojjhaṅga); the second jhāna and the noble eightfold path; the second jhāna and the fruit of stream-entry; the second jhāna and the fruit of once-returning; the second jhāna and the fruit of non-returning; the second jhāna and the fruit of arahantship — I attained …; I attained the second jhāna, and lust has been given up by me …; and hatred has been given up by me …; and delusion has been given up by me, vomited forth, released, abandoned, relinquished, uprooted, utterly uprooted …; I attained the second jhāna, and my mind (citta) is free from the hindrance of lust; I attained the second jhāna, and my mind is free from the hindrance of hatred; I attained the second jhāna, and my mind is free from the hindrance of delusion" — there is an offense of pārājika. …
For one who, by three modes, knowingly speaks falsehood, saying: "I attained, I attain, I have attained both the second jhāna and the first jhāna; I am a gainer of, I am a master of, both the second jhāna and the first jhāna; both the second jhāna and the first jhāna have been realized by me" — there is an offense of pārājika. …
The linked wheel (baddhacakka) is finished.
Thus, making each single item the root, the linked wheel should be worked out in rotation. This is given in brief.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.