[268] For one speaking a conscious lie with three modes — "My mind (citta) is unobstructed by delusion (moha), and I attained, I attain, I have attained the first jhāna; my mind is unobstructed by delusion, and I am an obtainer of the first jhāna, I am a master of it; my mind is unobstructed by delusion, and the first jhāna has been realized by me" — there is an offense of pārājika. …
For one speaking a conscious lie with three modes — "My mind is unobstructed by delusion, and I attained the second jhāna … the third jhāna … the fourth jhāna … the emptiness liberation (suññata vimokkha), the signless liberation (animitta vimokkha), the desireless liberation (appaṇihita vimokkha), the emptiness concentration (samādhi), the signless concentration, the desireless concentration, the emptiness attainment (samāpatti), the signless attainment, the desireless attainment, the three true knowledges (vijjā), the four establishments of mindfulness (satipaṭṭhāna), the four right strivings (sammappadhāna), the four bases of spiritual power (iddhipāda), the five faculties (indriya), the five powers (bala), the seven factors of awakening (bojjhaṅga), the noble eightfold path (magga), the fruit of stream-entry, the fruit of once-returning, the fruit of non-returning, and the fruit of arahantship … and lust has been relinquished by me … and hatred has been relinquished by me … and delusion has been relinquished by me, vomited up, released, abandoned, forsaken, cast out, utterly cast out; and my mind is unobstructed by lust, and my mind is unobstructed by hatred, and my mind is unobstructed by delusion" — there is an offense of pārājika. …
The one-rooted (cycle), in brief, is finished.¹
¹ [Siam Raṭṭha footnote to the Pali: "This pair of readings is missing only in the European edition."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.